Read this in English here. Desafiar al poder fundamentalmente implica cambiar nuestra mirada. La manera en que actuamos en nuestros mundos depende de cómo los vemos, por lo tanto cambiar nuestra forma de ver se convierte en un paso esencial para transformar nuestro actuar. Si no exploramos diversas formas de expresar(nos), de ver(nos) y de (re)crear(nos), limitamos nuestras posibilidades colectivas.

Leer esta historia en español. The work of shifting power is fundamentally the work of changing our gaze. People act on how they see, and to change how we see, is to radically change how we act. By not exploring other forms of expressing, looking and creating, we’re limiting ourselves.  The development space is fixated on the written word. We

Given recent events in the United States that have sparked mass protests around the banner of #BlackLivesMatter not only there, but across the world, we ought to talk about this right here. The COVID-19 pandemic has pushed us to rethink solidarity, and these protests calling for racial justice force us to ask questions also of the aid and development sectors.

Sabine Garbarino is an independent gender and inclusion consultant specialising in economic development programming. I have a confession: I’ve recently banned colleagues at a private sector development programme in Liberia from using the term empowerment or women’s economic empowerment or WEE.  Here is why (and it’s not just my personal dislike of an unfortunate abbreviation):  Language matters Over the last years, I’ve noticed

As discussions of the decolonization of academia gain momentum, Duncan Omanga interviews Sabelo J. Ndlovu-Gatsheni, research professor and director for scholarship in the Department of Leadership and Transformation in the Principal and Vice-Chancellor’s Office at the University of South Africa. These are extracts from a longer (3,000 word) piece published on the SSRC blog. If you have time, we urge

On Wednesday, we republished this timely thought piece by Deborah Doane, which interrogates the power held by large NGOs and calls for a shift of power. The article clearly hit a nerve. Questions around #ShiftingThePower bring up enormous systemic (and existential) considerations that pose direct challenges not only to the structures we operate in, but also to our own behaviors.

Charles Dhewa is a knowledge management specialist working at the intersection of formal and informal agricultural markets. The organisation he founded, Knowledge Transfer Africa, has set up a fluid knowledge and information platform called eMKambo. A home-grown economy is all about identity and some identity features start from a country’s name. During the colonial era Rhodesia had its own meaning and image associated

In this letter, first published by Africa is a Country, the authors question the validity and fetishization of “African Studies” within British higher education. Wangũi wa Kamonji convenes the collective Afrika Hai from her base in East Africa. Orapeleng Rammala was born in South Africa and raised in England. Jesutofunmi Odugbemi applies her sense of justice, ingenuity, and leadership in areas

Binyavanga Wainaina, the Kenyan writer, died last week, aged 48. Here is his brilliant, witheringly satirical piece ‘How to Write About Africa’, first published in Granta magazine in 2005. Always use the word ‘Africa’ or ‘Darkness’ or ‘Safari’ in your title. Subtitles may include the words ‘Zanzibar’, ‘Masai’, ‘Zulu’, ‘Zambezi’, ‘Congo’, ‘Nile’, ‘Big’, ‘Sky’, ‘Shadow’, ‘Drum’, ‘Sun’ or ‘Bygone’. Also

This new stream of resources that we’ll be posting on FP2P will include links to stories and projects that can engage us in further reflection about the many blindspots involved in development research and practice, as well as ideas to make those power shifts happen at every level.