Guest post from Emmanuel Murangira, Tearfund Country Director, Rwanda 22 years ago I left the business world to work for one of the oldest church relief and development organisations. I was full of enthusiasm and excitement at the prospect of working for a church organisation that I thought served the cause of my faith. I soon found out that, although

Cathy Shutt, with the second of her two posts (first one here) In my first post I compared key elements of theories of action and change for the two main schools of thought on the links between faith and social change: faith in development and freedom of religion or belief (FoRB).  Here, I examine some of the dilemmas associated with

Here’s Shahin Ashraf of Islamic Relief on one reason why the climate emergency should matter to Muslims. The piece brilliantly illustrates Alex Evans’ argument that climate activists need to tap into the deep narratives provided by the world’s major religions if they are to get the drastic changes we need. Like most Muslims who’ve been privileged to perform the holy

As part of thinking about how power operates in fragile/conflict states (for the LSE’s new Centre for Public Authority in International Development, CPAID), I’m doing a bit more reading around the role of different kinds of ‘non state actors’. One of the most influential in many fragile/conflict settings are faith organizations, so I finally got round to reading ‘Bridging the Gap: