Going into self-doubt mode for the rest of this week, on the feasibility and impact of the ‘second orthodoxy’. Students can be great at pointing out the contradictions in your thinking and this year’s LSE cohort seem particularly good at it. A recent set of student-led seminars focussed on Adaptive Management and Thinking and Working Politically (AM/TWP) and connected a

Guest post by Roba Aldaour, an Oxfam Public Health and WASH practitioner in Gaza We recently tried to find out how aid practitioners and affected populations think about Water, Sanitation and Hygiene (WASH) and how they differ in their views. The results of our survey hold important lessons for WASH programmes and their funders around the world. Unsurprisingly, the top

The true size of Africa aka don’t let Mercator fool you ht Carlos Lopes An Ethiopian truce, a Taliban U-turn, and a month of war in Ukraine: The Cheat Sheet: great round-up of a lot of crises that aren’t making the news, plus those that are Policy citation databases offer new ways to understand the impact of social sciences research.

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Arbie Baguios, Maia King, Alex Martins and Rosie Pinnington introduce their new paper Localisation and locally-led practice are the latest buzzwords for something that the aid sector, and the local communities and organisations who work with it, has long tried to do. That is, to ensure that local people and communities have the power and agency to drive their own

Cathy Shutt, with the second of her two posts (first one here) In my first post I compared key elements of theories of action and change for the two main schools of thought on the links between faith and social change: faith in development and freedom of religion or belief (FoRB).  Here, I examine some of the dilemmas associated with

Guest post by Cathy Shutt Last year the Coalition of Religious Equality and Inclusion in Development  (CREID) contracted me to conduct research in support of mainstreaming inequality on the grounds of religious belief or non-belief in international development. Having taught on ‘faith in development’ for over ten years, I was naturally curious and accepted. Despite being an atheist, I was

Fascinating piece by Alex Evans on the Larger Us blog. Here it is in full How has the interaction between psychology and politics helped to manufacture Russian support for Vladimir Putin’s war in Ukraine? And is there anything anyone can do about it? Here at Larger Us, we think a lot about them-and-us dynamics – dynamics which Putin appears to have had

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Don’t know about you, but I can barely watch the evening news these days, it’s all so grim. So I thought I’d re-up some humour from nearly a decade ago (yikes). Here are some of the Monty Python sketches most relevant to development (OK, that’s a bit of a stretch, but who cares?). Plus it has also come to my

What are your favourite, well-documented examples of a) public campaigning and b) influencing developing country and donor governments? I’m asking because, as part of the LSE’s impending training programme for senior aid peeps, part of the ‘Global Executive Leadership Initiative’. I have to put together brief annotated ‘further reading/listening/watching’ lists on those two issues. I want more examples of donors

Guest post by Annabel Dulhunty, building on this 2018 post from Tom Wein The idea of human dignity frequently appears as a lofty overarching goal for development agencies and programs. Dignity is fundamental to the Universal Declaration of Human Rights. Yet practical ways of addressing and measuring the dignity of program participants are frequently overlooked. For example, the preamble to